Talmud Bavli
Talmud Bavli

Tosefta for Bava Batra 289:12

והלכך קדשה בעשרים נותן לה שלשים חצאין קדשה בשלשים נותן לה עשרים חצאין

But [in the case] where he died? Why, [it may be argued again.] does she<span class="x" onmousemove="('comment',' According to R. Judah. ');"><sup>31</sup></span> return to him the remainder? Let her advance the plea.'Give me my husband and I will rejoice with him'! If. however, [it be suggested that we deal] with [the case of] the wife of an Israelite who committed adultery,<span class="x" onmousemove="('comment',' In consequence of which she has been divorced by her husband from whom she now claims her kethubah. ');"><sup>32</sup></span> 'then, it may be queried.in what [circumstances. did this happen]? If with [her] consent, does she [in such a case] receive [her]kethubah?<span class="x" onmousemove="('comment',' A woman who played the harlot is certainly not entitled to it. ');"><sup>33</sup></span>

Tosefta Pesachim

In a place where their custom is to return the betrothal money [if the betrothed man or woman died before the marriage was consummated], they return it. In a place where their custom is not to return the betrothal money, they do not return it. In a place where their custom is to stand up and sit down [for eulogies at a funeral], they stand up and sit down. In a place where their custom is to not do it, they do not do. [Even where the custom is to stand up and sit down for eulogies,] one does not stand up and sit down more than seven times. In a place where their custom is to greet mourners on the Sabbath, they greet them. In a place where their custom is not to greet, they do not greet. In a place where the custom is for the mourners to walk behind the dead [in a funeral procession], they walk [behind them]. In a place where the custom is to not walk, they do not walk. In a place where their custom is to light candles on Yom Kippur Eve, they light candles. In a place where their custom is not to light, they do not light. Rabbi Shimon ben Elazar says, we light [candles] in inns and in mikvehs [on Yom Kippur Eve]. Those of whom it was said "they light," and those of whom it was said, "they do not light," they only said it in order [that people not become] accustomed to sin.
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